Anasazi Offerings by Great Basin Pat

  Ruins with offerings.  Ralston Flat.

 

© 2007 --- registered

greatbasinpat@msn.com

 

 

Great Basin Pat is an elderly, retired blue collar guy who's got something to say to the University of California.


Nellis Air Force Base around 1970.

 

 

 

 

Anthropology ain't shit

Offering:  Miller spring mine

 

 

 

 

An archaeological report in the form of a photographic essay

 

 

 

 

 

Offerings: Shoes. Typical.  Rice: site

 

 

 

I have an original idea but lack the talent to write professionally so I must tell you in pictures.

Religious offering:  Pine Nut Mtns. (Indian trust land I think).

 

 

 

All photos in this site record the secret activities and offerings of a once mighty 4,000 year old secret, underground American Indian religion totally unknown to UC anthropology.

 

Offering:  broken and burned.  Working noname mine --- Avawats Mtns.

 

 

 

 

 


The keep your ass off my property site

 

 

 

 

 

 

 

Offering: religiously killed with a BB shot to the brain.    Photographed as found.  Hair styled by rain water--- lighting by God.)

 

 

 


 

My immodest boast

 

 

WHEN I GOT TO THE DESERT IN THE EARLY 60s IT WAS WIDE OPEN.  NOW THANKS TO ENVIRONMENTALLY INCLINED ASSHOLES LIKE YOU NINETY SIX PERCENT THE DESERT BETWEEN VEGAS AND LA IS CLOSED TO WHITE BLUE-COLLAR, OPENLY HETEROSEXUAL MALES LIKE ME.

Roadside religious offering.  The road to the Santa Rosa mines.

CAR KILLED BY DYNAMITE

 

 

 

UC ARCHAEOLOGISTS ARE RESPONSIBLE FOR MANY OF THOSE CLOSURES

Offering:  the Black Magic mine.

 

 

 

 

This website is my revenge

Ruins with offerings.  The Hess ranch.

 

 

 

 

   My Big Brag

Uneducated, single handedly and completely unfunded, I, on my little old desert 2/stroke dirt bike --- discovered --- what UC professionals have missed completely --- one of the great undiscovered religions of the world which no heavily funded professional before me ever even knew existed.


My first dual purpose machine, a 1959 Harley Davidson 250, 2/stroke, 'Hummer'.

 

 

 

 

There's a Stonehenge out in the California desert and it was missed by UC anthro.

Offering.  No-name mine --- Turquoise Mtns..

 

 

 

End My immodest boast


 

In 1938 legendary UC anthropologist Julian Steward wrote the book on the California desert when he reported that the desert Indians had no religion whatsoever.

Offering: typical.  Conquest mine. 

 

 

 

 

This observation has been the law of the land since.

Offering:  car --- no-name mine, Kilbeck hills.

 

 

 

Julian steward couldn't have been more wrong

 

Offering. Toilet. Typical.  The Goldhammer mine

 

 

 

An ancient, secret underground American Indian religion thrives out in the California desert to this day.

Offering.  Broken and burned.  The road to the Bluebell mine.  Car killed with dynamite.

 

 

 


 

 

 

 

I've got the biggest Goddam archaeological discovery since King Tut's Tomb

 

 

 

 

 

THERE ARE NO RICHES INVOLVED

 

    Ruins with offerings:  Car in the window site.

 

 

 

 

NO ROYAL TOMBS.  NO PRICELESS ARTWORKS.  IT'S UNEXPECTED AND DOESN'T LOOK LIKE ANYTHING AN ARCHAEOLOGICAL DISCOVERY SHOULD LOOK LIKE.

                      Offering:  Noname mine,  Cuprite Hills

 

 

The professionals have missed it completely

Offering:  The road to the eagle's nest mine

 

 

 

 

Handful of offerings at house ruins out near Iron Age Mine road

 

 

 

 

 

 

 

I have discovered
a religion comparable in
size and age to the Jews,
Christians or Muslims that nobody knows is there.

 

 

 

 

 

 

In this religion the religious objects are the objects of everyday use.


Religious objects:  Wash machines,   Dead man well.  (I found a suicide here).

 

 

 

 

 

In one connotation they are the objects of everyday use and in another the very same objects become religious objects

 

Offerings along old U S 66 at Kelbecker road.

 

 

 

 

It's almost impossible for the mind to accept driving out to an old abandoned mine, seeing the piles of broken bottles, rusty cans, old car wrecks, the burned mattresses, chairs, couches and accept them collectively as a single religious monument equal in scope to the ancient megaliths of Stonehenge but that's exactly what they are.

 

Offering:  Wash Machine.  Abandoned homestead, Sarcobatus flat.  (This is the land of broken dreams.)

 

 

 

 

The Shoshoneans leave broken and burned offerings in mines, abandoned buildings and alongside desert roads to pray.

Offering, typical.  Abandoned homestead out on old Sarcobatus flat.  (Sarcobatus is a kind of plant.  Don't ask me how to pronounce it.)

 

 

 

With each offering a prayer is left I think

             Offering.  The road to the Thompson mine.

 

 

 

 

 

Mine shafts, tunnels and wells, are  passageways to and from the underworld where the ancestors dwell.

     Offering:  Keohn Lake ranch ruins.

 

 

 

 

 

 

 Mine tunnel with religious offering.    Bed frame, broken and burned (bedding is most common tunnel offering). 

 

Above: Old US route 66 mother tunnel. 

 

 

 

 

 

Beds are common offerings throughout the Shoshonean world ---

these found in a Bannock Shoshone Indian graveyard in northern Idaho

 

 

 

 

Incongruous but consistent mine tunnel offerings: Burned baby blanket, burned baby mattress,  3 Campbell's soup cans (1 vegetable, 1 mushroom, 1 unknown), plastic milk carton, a cigarette pack and numerous beer, soda and food cans --- offerings all.

Mine tunnel to be left unnamed out of religious sensitivity

 

 

 

 

THE ODD COLLECTION OF ARTIFACTS PICTURED BELOW ARE TYPICAL OFFERINGS OFTEN FOUND IN ABANDONED MINES USUALLY BROKEN AND BURNED

 

1) Car fender  2) Empty Budweiser carton.  3) Broken and burned Christmas tree stand.  4) Empty jug.  5) A broken and burned futon --- Offerings all. Olympus mine.

 

 

 

 

The Shoshoneans use old mine openings as entryways to the underworld where they leave their offerings.

Tunnel mouth offering: bureau mirror.  No name mine Inyo Mtns.

 

 

A mine entrance with a wooden door from the inside looking out.  All visible items, especially the bed in the window are tunnel mouth offerings.

 

     No-name, wooden door mine,  Sacramento Mtns.

 

 

 

 

ALL BELOW ARE TUNNEL MOUTH OFFERINGS AT THE EXCELSIOR MINE #3

(fake name to protect religious sensitivity)

 

FEB 2001 looking out

Incongruous tunnel mouth offering.  Trash can killed Mimbres style (Two holes punched in its bottom).

 

 

 

 

 

SEPT  2002 looking in.

Look closely and you can see 5 or 6 more cans hidden in the rocks.  There are about 30 or 40 cans and bottles coming and going in this particular mine at all times.

 

 

 

 

NOV 2003 looking in

Same place in tunnel months later.

The coke carton in previous photo is replaced by two brand new Bud cartons.

 

 

 

 

JAN 2004 looking out

Three months later an air conditioner fragment appears.

A major, major incongruity.

 

 

 

 

 

SEPT 2005 looking in

Months later a Corona carton replaces the former Bud cartons.

 

 

 

 

SEPT 2005 looking out.

Pick up truck fender. Incongrous

 

The offerings move around like musical chairs.

 

 

Mar 2009 looking in

 

That's a religious offering below folks.

Check the ashes under the mattress and the blackened walls.

 

Rest stop for the ancestors as they exit the underworld.

 

 

 

 

 

When the ancient Maya entered a cave they believed they were entering the underworld. 

 

 

 

 

 

Archaeologists routinely find purposely broken prehistoric Maya pottery in caves of West Central Belize.

 

Today's modern Shoshoneans in the California desert display the exact same practice as the old Maya only instead of  broken pottery  the modern Shoshoneans leave broken beer and soda pop vessels.

 

 

 

 

 

  

    Below:  Broken, ancient Maya cave offerings

    How similar can you get?

 

 

Times and places change but the religion remains faithful to the ancient practices over very great chunks of time and very long distances.

 

 

 

 

 

 

The ancient Maya threw things like gold, jewels, pottery, and beautiful maidens into huge natural wells (chenotes) in the Yucatan.  Today divers go down into those old chenotes and bring all that old stuff to the surface and publish it in glowing issues of  the National Geographic.

That burned and broken futon has been atop that abandoned  well for more than 10 years. In the well is a computer, cans, bottles and a vacuum cleaner all placed there long after the building had been abandoned.

How similar can you get.

The car in the window site.

 

 

 

Times and places change but the religion remains faithful to the ancient practices over very great chunks of time and very long distances.

 

 

 

 

 

Back in the 1960s Robert F. Heizer, legendary pioneer California archaeologist, took delight in informing his Berkeley students that California was a "sucked orange".

 

 

 

 

 

 

 

Offering:  The Old Pete Mine.

 

 

 

 

 

Meaning that he and his brilliant colleagues had sucked every bit of juice out of the California archaeological record long before his hapless students were ever even born.

Offering.  Black's ranch road.

 

 

He and his pals often found what they called 'caches' in caves they were studying.

 

Offering.  The road to the bug man petroglyph site.

 

 

 

They attributed these cave finds to storage behavior and this interpretation has never been questioned.

                                        Offering:  broken and burned --- the road the the silver lake mine

 

 

 

 

That was a big, big mistake.  

                                                                          Offering:  Futon placed along abandoned T&T railroad grade near Baker Calif.

 

 

 

Those 'caches' were the prehistoric equivalent to the modern mine behavior we record in this website.

                Offering:  broken and burned.  Saline valley

 

 

 

 

 

I HAVE IDENTIFIED ABOUT 200 OR SO MINES, WELLS OR CAVES USED BY THE SHOSHONEANS AS PASSAGEWAYS TO AND FROM THE UNDERWORLD.  MOST HAVE CARS.

Offering - The road to Alkali Lake.

 

 

 

 

 

THE CARS ARE RELIGIOUS AS HELL.

Offering:  no-name mill, New York Mountains.

 

 

 

 

THESE CARS ARE THE STONEHENGE OF THE CALIFORNIA DESERT.

 

Offering:  typical:  Pine nut Mts.  Indian trust land I think.

 

 

 

 

 

          That's a piece of the monument right there.

                                      Offering.  The road to the Duckwater reservation.

 

 

 

 

There's another.

                       Offering. The road to the Ibex mine..

 

 

 

 

 

I don't know for sure but I think the automobiles are left out for the old ones at entrances to caves, wells, mineshafts, tunnels and old ruins for the personal use of the old ones when they come up out of the underworld to drive around in this world --- our world --- the middle world --- where we (the living) dwell.

 

Offering: roadside.  The road to El Mirage.

 

 

 

 

 Car and ruins.  Both are broken.  For the old ones I guess.  Don't ask me why.

Offering:  Pole line road. 

 

 

 

 

 

 

What does the BLM think about it?

 

 

Ruins with offerings and a hearth.  (Dynamite safe.)  No-name mine along Ariz. & Calif. railroad.

 

 

The BLM doesn't have a clue. Neither does the National Park Service.

 

 

Offerings, broken and burned.  Red Mountain head frame site.

 

 

 

 

THE BLM AND PARK SERVICE MISTAKE THESE CARS FOR THE WORK OF VANDALS OR AUTO THIEVES.

Offering:    The road to the Star Bright mine.

 

 

 

IF THE BLM DIDN'T COME AROUND PERIODICALLY TO COLLECT THEM, THESE AUTOS WOULD BE STACKED BY THE THOUSANDS ALONG EVERY ROAD, HIGHWAY AND RAILROAD IN THE CALIFORNIA DESERT.

 

          Offering,  Keohn Lake ranch ruins.

 

 

 

 

 

 

   This is for the old ones in case
                  they run out of gas out on old US 66.

Offering.  Incongruity.  The road to Newberry Springs.

 

 

 

 

 

 

The automobiles are meant to take the old ones on worldly travel along desert roads to rest at abandoned buildings like the one shown here.

 

 

Ruins with offerings.

 

 


 

Offerings are strewn around, inside and out of this abandoned house and are indistinguishable from common trash.

 

Ruins with offerings.  The road to High Rock.

 

 

 

 

Offerings:  mostly clothing left inside an abandoned mine bldg one or two  pieces at a time over years.

Offerings. Noname mine building, Sacramento Mtns.

 

 

 

 

 

With each offering a prayer is left for the traveling old ones to carry back to God when the old ones return to the underworld through the same mines and wells they left it from --- I think.

Santa Rosa flats cabin again.  Offerings, all.  Including the small stones against the wall.

 

 

 

 

Mile marker 51 not area 51 out on Nellis Air Force Range back in the 70s. 

The road condition is marked "radiation safe". 

I LIVE FOR ROADS LIKE THAT.

Out there somewhere, along that road in the background is a dry lake where I  found the first enigmatic broken glass and stone clumps that ultimately led me to the personal odyssey I report here.

 

 


 

 

 

THE SHOSHONEANS GO AROUND RELIGIOUSLY DESTROYING BUILDINGS.  LOTS OF BUILDINGS.  MOST OF THEM ABANDONED IN REMOTE PLACES.

 

 


 

 

 

THEY LEAVE MOST OF THEIR OFFERINGS AT ABANDONED BUILDINGS WHERE THEY'VE SYSTEMATICALLY KNOCK THE BUILDINGS TO PIECES

Above:  Historic gas station along old US route 66 at Cadiz Summit.  Most of that breakage was done by Shoshonean religious acts not vandalism as your first impression tells you.


 

Same site ca 1940

 

 

 

 

I believe this building knock over process has been going on long before the white man ever got to California when the Shoshoneans were just living out of brush huts.

 

Above --- The Martin ranch first visit Jan 1998.

The exact same view 6 years later, Jan, 2004.

 

 

 

 

 

First they start with the easy stuff by knocking a few holes in the walls including the outside walls even if they are made of concrete block.  Then they knock out all the wallboard and pull out all the insulation .  Then the windows and mirrors and then, seemingly with great relish, break all the toilets and mirrors but not after first filling the doomed toilets with substantial amounts of their own fecal matter (this is not something I've seen only once or twice.  It's universal).

 

 

MORE MARTIN RANCH OCTOBER 2002

 Offerings Chaco Canyon style (Bud light and a plush rabbit). 

 

With each offering a prayer is left (I think).

 

 

 

 

I have discovered that the minute a building in the Southern desert is abandoned it won't be long before the Shoshoneans find it and begin the process of breaking and burning it.

 

THE MARTIN RANCH AGAIN.  DECEMBER 2005

SAME POLE AS ABOVE THREE YEARS LATER BUT NOW A BROKEN CAR DOOR AND MICROWAVE OVEN APPEAR AT THE SAME POLE WHERE THE PLUSH RABBIT AND BUD LIGHT WERE ONCE SEEN AS OFFERINGS.

 

 

OFFERINGS CYCLE IN AND OUT CONTINUOUSLY.

 

 

 

The Shoshoneans just keep going inch by inch, tearing the building apart until there's nothing left but a bunch of rubble and then they usually burn all that rubble

 

THE MARTIN RANCH AGAIN.  DATE SOMETIME BETWEEN 2,000 AND 2,002 

Offering:  Huge, Huge clothing pile.  It's all fresh clothing.  You can see for yourself that it's all fresh clothing. 

Those are religious offerings were placed there just before photo.

 

 

 

 

 

At each return to the ruins they leave more offerings and thus the offerings, including the automobiles begin to really pile up around the house.  The heaps then become part of giant trash heap monument connecting all the roads and railroads to the mines and wells.

 

 

THE MARTIN RANCH AGAIN.  DECEMBER 2005

Don't ask me to explain why the Shoshoneans break the toilet offerings into so many tiny little pieces but they seem to relish doing it.  There are about seven or eight recent fragments on that table.

 

Those fragments were introduced.  The original toilet base is still bolted down inside the ruins.

 

That's an offering folks

 

 

 

 

 

WHOLE GHOST TOWNS, ABANDONED MINING TOWNS AND FARMING COMMUNITIES AND EVEN SOME CALIFORNIA MISSIONS HAVE COMPLETELY  EVAPORATED FROM THE LANDSCAPE THIS WAY.

 

 

Above.  Mill building (newly abandoned) --- First visit --- June 1998.  At this point a small amount of damage has occurred inside the building but the exterior was as yet unmarked.

 

 

 

Above:  Same Mill building --- 4 years later --- Sept. 2002.  Inside of building entirely gutted while religious holes have deliberately been made all around the outside with a combination of shotguns and tin snips to make sure the siding does not get collected by Hispanic scavengers

 

Above:   Same mill two years later, Sept 2004.  Building is now nearly completely gone.  You can still see the shotgun holes.

 

February 2005

 

 

 

In the past, many places in the desert had many many buildings in them but today look completely empty all resulting from this very ancient religious activity.

 

BELOW - MARCH 1997 

Above:  Ruins with offerings (gas station).  Site name to be withheld out of religious sensitivity.  An abandoned railroad siding along Ariz. and Calif. RR.  Note the blue car.


BELOW

SAME BLDG. 10 YEARS AFTER FIRST VISIT --- OCT 2006

 

 

Two cars have come and gone.  All offerings have changed several times over.  The building has been continuously chipped at.  The funny thing about this is this site lies along one of the loneliest stretch of highway in the California desert --- the closest habitation site is over 40 miles in any direction --- 60 miles to the west --- 40 miles to the north and south --- 35 miles to the east.


 

 

IT'S HARD TO SAY HOW MANY BUILDINGS THE SHOSHONEANS HAVE DESTROYED IN THIS WAY BUT IT MUST BE IN THE THOUSANDS

 

 


 

ALL BELOW - SAME BUILDING - 3 YEARS LATER - MARCH 2009

 

Two new chairs --- special design


 

Two new dishwasher tubs --- special design


 

Foreground --- two new toilets shattered and placed together --- special design.

 


Detail of two fragmented toilets placed together

THIS IS NOT A DUMP SITE.

 

DIRT BIKERS HAD NOTHING TO DO WITH IT.

 

 

 

 

 

Rest stop for the old ones.  Toilet.  Typical. 

Offerings include the folded rug, table, pan, cans and bottles and of course, the toilet itself.

 

(Mine to be left unnamed for sensitivity reasons)

 

 

 

The following is from the California, BLM newsletter NEWSBEAT (Portrait of a Land Abuser, Tina Sibilsky Gromo, July 1989).

"Nearly every day [ranger] Ed Ruth sees damage left behind by land abusers. ... Garbage dumping ... has become an increasing problem in the California desert.  Huge piles of dilapidated furniture, beer and soft drink bottles, plastic containers and paper wrappers litter desert areas. ... What amazes me is that it takes the same or less time to transport the trash to the nearest dump says a puzzled Ruth."

What the puzzled ranger Ruth fails to realize is that those are the sacred offerings of an ancient, secret, underground American Indian religion still practicing out in the California desert to this day.

Old ranch ruins --- El Mirage valley.

 

 

You can see the mattress below is old.  It's been there for years.  The pillow is fresh ---  placed there only days or weeks ago.

Mine name withheld out of religious sensitivity.

 

 

Roadside offering. Incongruity. Urinal fragment along an isolated mine road that hasn't seen plumbing since the beginning of time.

 

The road to the A&B mine,

 

 

FIVE DIGS IN L. A.

Edwin Walker was an archaeologist famous for five sites he dug in Los Angeles in the 1930s.  These were seeming, trash like sites largely comprised of huge piles broken stone bowls, grinding stones, awls, pestles, pottery shards and a few scattered broken and burned human bones.

Walker saw these trash heap like piles of utilitarian use items as offerings for a mourning ceremony.

Walker couldn't have been more wrong.

The pre-historic Los Angeles Indians  --- closely related to today's Death Valley Indians --- were practicing the exact same religion that modern Shoshoneans practice secretly in the desert today.  Different places. Different times.  Different offerings.  Same religion.

Ruins with offerings looking out --- this is a very isolated yet active site --- that door has been purposely set crooked for years --- probably related to ancestor access in some way.

 

 

 

 

Angry letter from Mrs. H. R. Baldwin to Desert Magazine  August 1956 

"During the past seven years we have traveled extensively through the [desert] ... The litter on the highways is a disgrace ... but nothing compares to a scene that greeted us recently.

"The old land mark Coyote Wells was a shambles.  The iron cover to the well was shot full of holes along with the pail at end of the long wire which desert people used to draw water.  Rubbish had been thrown into the well and the sign was torn down.  Only last December we visited this place and everything was intact. ..."

What angry Mrs. Baldwin failed to realize that back in 1956 she had unwittingly stumbled upon a religious practice that endures in the desert to this very day.

 

     Offering --- religiously broken (killed) welcome mat for the old ones. The 'Jesus Lives' site.

 

 

 

 

Below:  Offerings for the mechanically inclined.  With each offering a prayer is left I think

Utilitarian offerings.   Waucoba mountain no-name mine.

 

 

 

 

 THE ETIOLOGY OF A DEAD CAR - 1


In the beginning all I knew is that the old wrecked cars had some religious connotation and that I was finding these old wrecks mostly around old abandoned mines and I was sure the cars were religious as hell..

Offering off  Hwy 50 near Austen Nev.

 

 

 

 

 THE ETIOLOGY OF A DEAD CAR - 2


Back then, all I knew was that the Shoshoneans were religiously killing automobiles and I was consistently finding them on and around the tailings of old abandoned mines.

 

 

Offering:  Pink tub killed vigorously by multiple gunshots.  Hodge road house ruins. 

 

 

 THE ETIOLOGY OF A DEAD CAR - 3


To gather evidence I began a project to visit and photograph all the mine cars I could find.

 

Offering along the road to highrock.

 

 

THE ETIOLOGY OF A DEAD CAR - 4


At the time, it never occurred to me that the most meaningful Shoshonean religious artifacts could be found --- inside--- rather than outside the mines.

 

Offering, incongruity.  Rice, an abandoned railroad siding along the Arizona and California railroad at U S hwy. 62.

 

 

 

 THE ETIOLOGY OF A DEAD CAR - 5


 

I had always felt that going into an old, rotten mine was something like taunting a rattlesnake when you're half tanked up.

 

Offering:  The road to the Columbia mine

 

 

 

 THE ETIOLOGY OF A DEAD CAR - 5


 

I decided for the first time in my life to enter a tunnel.

Offering:  The road to the Big Four mine.

 

 

 

 THE ETIOLOGY OF A DEAD CAR - 7


I was not to be disapointed!

Upon entering, I could see 25 or 30 cans and bottles that just didn't make sense.  There were just too many of them and they weren't all beer and soda cans.  There were mayonnaise and pickle jars and various plastic food wrappers and many other kinds of things that have no place in an old, long abandoned mine.  Some were hidden in nooks and crannies.

 

Offering The road to Crucero.

 

 

 

 THE ETIOLOGY OF A DEAD CAR - 8


Over time I was to find all manner of empty food and beverage containers, mostly beer and soda pop cans and bottles but also such inexplicable empty container types as Tide detergent boxes, Arm & Hammer soda boxes, sauerkraut and dog food cans, Ivory soap wrappers, smoked sausage packages, rolled up socks, candy wrappers, Calvin Klein shorts, ladies sanitary supplies, plastic cups and much more.

 

Offering.  Scossa  mill.

 

 

 THE ETIOLOGY OF A DEAD CAR - 9


Directly outside the tunnels (almost always) the first thing one encounters  is a religious hearth then usually broken and burned autos, mattresses, chairs, stoves, refrigerators, beds, cans, bottles., toilets, cartridges, shot gun shells and miscellaneous else.

 

Offering.  Pick up.  South end of Cuddyback lake.

 

 

 THE ETIOLOGY OF A DEAD CAR - 10


Cans, bottles, cartridges, shot gun shells and much else will be are arranged in a distinct bread crumb trail inside the tunnel.

Roadside offering.  The road to Hinkley.  Note the Jose Cuervo bottle in lower left corner of the photo next to the couch.  That too is an offering.  It goes with the couch.

 

 

 THE ETIOLOGY OF A DEAD CAR - 11


Often this bread crumb trail of offerings will extend out the tunnel to an old dirt mining road.  Then to improved dirt roads.  Then along state and federal highways right up to the on ramps of busy interstates themselves.

 

Offering (a 1950s Chevy).  The road to  the Silver Lake mine.

 

 

 

 THE ETIOLOGY OF A DEAD CAR - 12


The cars sometimes are moved around like musical chairs.

 

 

Offering.  Incongruity.  Seesaw at religious hearth.  Red mountain head frame site.

 

 

 

THE ETIOLOGY OF A DEAD CAR - 13


 

In some cases I have photographed a virgin car arriving at a mine and then watching the car go through the entire "killing" process over a period of months or years and then watched the same car be moved to some other distant site.

 

Another car on the road to silver lake.

 

 

THE ETIOLOGY OF A DEAD CAR - 14


Another way in which the cars are often "killed" is by dynamite.

 

 

Offering (car) religiously killed by dynamite:  Bullfrog Hills.

 

 

 

 
 

END ETIOLOGY OF A DEAD CAR. 

 

 

 

 

 

Bootleg dirt bike ride out in Death Valley Nat. Mon., backcountry ca 1970.  Boy did I have a hell of a time getting out of this one.

 

 

 

BEGIN THE DESIGN OF THE MONUMENT ITSELF

 

 

THE DESIGN OF THE MONUMENT ITSELF


 

One of the first things California archaeologists noticed when they first started studying the desert were piles of broken pottery clearly placed alongside many old desert foot trails.

Offering.  Bagdad.  A poorly spelled abandoned railroad siding along Burlington Northern and Santa Fe railroad paralleling old US 66.

 

 

 

THE DESIGN OF THE MONUMENT ITSELF


They immediately recognized these fragment piles as religious in nature and started calling them "trailside shrines".

Offering.  Skidoo, Death Valley.

 

 

 

THE DESIGN OF THE MONUMENT ITSELF


Basically my discovery is that the Indians have never stopped making the old trailside shrines only now, instead of leaving out little piles of pottery along side old desert foot trails the old shrine making behavior has morphed into leaving modern beer and soda pop cans along side today's roads, highways, railroads and interstates.

Offering.  Minietta mine.

 

 

 

THE DESIGN OF THE MONUMENT ITSELF


It's still the old prehistoric religious behavior.  The religion hasn't changed, only the times and the technologies have.  They still make the shrines only today they're made with modern broken cans and bottles instead the pottery fragments of old.

 

Offering:  The road to the Virginia Dale mine.

 

 

 

 

THE DESIGN OF THE MONUMENT ITSELF


When the white man came some of the old foot trails naturally morphed into wagon roads.

Offering.  The *******  **** mine.

 

 

 

THE DESIGN OF THE MONUMENT ITSELF


Alongside one old wagon road I found things like 1800s type cans and bottles, pack equipment with old square nails and other pre---1900 articles.  Only later, I realized that I had been seeing the 1800s version of the old prehistoric  trailside shrine religion.

 

Offering off Nevada state Hwy. 6

 

 

 

THE DESIGN OF THE MONUMENT ITSELF


Then with the 20th century, along came the automobile.  Old wagon trails morphed into graded dirt roads, then into highways and ultimately into interstates and the old religion never missed a beat as it just kept adjusting to technological changes as they came and went all the while retaining the ancient behaviors faithfully but secretly.

Offering.  couch.  The ***** ****** mine.  That's a very old sign.  Nobody uses the word pad anymore.

 

 

THE DESIGN OF THE MONUMENT ITSELF


Below:  The 21st century version of the old trailside shrines.

                                  Roadside offering.  The road to Goldstone.  (The road is faint and to the right).

 

 

 

 

THE DESIGN OF THE MONUMENT ITSELF


 

It's the landscape stupid!!!

Offering.  The road to Hector.

 

 

 

 

THE DESIGN OF THE MONUMENT ITSELF


It's the whole Goddam landscape stupid and everything in it is religious as hell and all the Goddam offerings on it are a Goddam 4,000 thousand year old religious monument spread out across the whole Goddam states of Nevada and California and the Goddam Ph. D. ladies down at UC anthro have never fucking figured it out

Noname mill:  Death valley.

 

 

END DESIGN OF THE MONUMENT ITSELF

 

 

 

 

          Why don't you tell an archaeologist?         Ruins with offerings:  Danby mill.     

 

 

 

Why don't I tell a sailor standing out on a street corner?

 

"Lady in the grass".   Roadside offering somewhere out in Nevada.

 

 

No Goddam archaeologist wants to hear anything from a Goddam amateur.  That's why I'm telling you instead.  Because it's Goddam impossible to tell a Goddam archaeologist anything.

 

Offering.  The road to the Eagle's Nest mine.

 

 

 

When I tell professionals what I've found they just look through me as though they were staring at a speck of fly shit on the wall behind me.

                 Ruins with offerings.  New Dunn.  (Abandoned railroad siding)

 

 

 

 

 

Why don't you ask an Indian?

 

     Offering:  chair.  The road to Coolgardie.

 

 

 

First off, if an Indian knew he wouldn't tell me.

Offering.  No-name mine,  Funeral Mtns..

 

 

 

 

THE HOPI HAVE A SAYING --- THOSE THAT TELL DON'T KNOW.  THOSE THAT KNOW DON'T TELL.

 

Offering, incongruity:  Television.  Abandoned ranch house in the Toiyabe Range.  Television?  You can't even get radio out here.

 

 

 

 

Indian practices were banned by the US government while children were taken from reservations, shipped off to government boarding where they were systematically Americanized and punished if they so much as spoke their native language.

 

Ruins with offerings:   Big Smoky Valley.

 

 

 

All of that is plenty of reason for an active, last standing ancient American Indian religion to go completely underground.

Offering: broken and burned.  No-name mine, Cuprite Hills.  (CLOUDS ARE REAL !!!!! ).

 

 

 

European settlement came very late to the Shoshoneans

Offering:  Silver Lake.

 

 

THESE TINY POPULATIONS HAVE BEEN LARGELY IGNORED SINCE HERBERT HOOVER LOCKED DEATH VALLEY INTO MONUMENT STATUS BACK IN 1932

Ruins with offerings:  'Siberia'  abandoned railroad siding of US 66.

 

 

 

 

 

 

THIS HAS GIVEN THE SHOSHONEANS THE ABILITY TO PRACTICE THE OLD RELIGION SECRETLY IN REMOTE PLACES IN THE DESERT TO THIS VERY DAY.

 

 

Offering, incongruity:  Bar stool.  Site to be left unnamed for sensitivity reasons.

 

 

 

 

 

FS

 

The tree of shoes.  Offerings all.

 

Blythe World War Two temporary Air Force base abandoned in 1942.

NOTE THE TOILET

 

 

 

Same site later.  The shoes are gone.  The toilet and everything else is gone and all the old stuff replaced by a footstool.

They keep this up, bringing in new stuff and taking out the old.  It's a merry-go-round.

 

The funny thing about this site is that this is a very, very lonely place.  There's not a lived in habitation site any closer than 40 miles in any direction (60 miles to the east)  This is in no way a dump site.

 


 

 

The BLM and Forest Service do not normally clean up refuse messes on private property.  Mostly mines, railroads, transmission lines and abandoned homesteads where offerings can remain for many years.

Offering.  Scossa.  (A long abandoned historic mining area in rural Nevada.)

 


 

 

I see it all as a priesthood maybe.

I call them medicine men or holy men.  I have bumped into a few out there.  They're Indians, mostly men, but sometimes a woman maybe.

Offering:.  The Jasper Queen mine.

 

 

 

The holy men do the knocking over and most of the shooting and breaking and leaving prayers I think.

           Offering:  plush chair east of 395.

 

 

 

Sometimes they come out as individuals tending sites eternally like traveling salesmen.  Sometimes they come out in happy mixed groups of men and women camped around an old mine for a weekend fandango with dirt bikes and four wheel drives and guns, beer and wine and rock and roll ---all of this (I guess) to get close to the old ones who might use that particular mine or well as a passageway to the underworld.

                                              Offering.   Reveille Mill.

 

 


Eddie was a dirt bike racer I knew back in the 70s.

We both had a love of the desert and he, A Sioux Indian, and I an Irish Catholic, a love of the bottle.  We both, after a divorce, turned to the desert for healing.  Eddie had remarried.  I had not.  I had stopped boozing.  Eddie had not.

Someone told me I took up desert dirt bike racing because I was going through a divorce.  That's crap.  I had always wanted to take up desert dirt bike racing but with a family and all those bills I couldn't afford it until I was single.

Eddie told me when I first got started racing, "You have to race for about a year or so until you learn how to read the desert."  He turned out to be right.

That's why I found all this archaeological stuff and the Ph.D. ladies out at UC anthro. didn't.  I had learned to read the desert on my desert dirt bike and they didn't.

 

Roadside offering.  Incongruity.  Camper toilet.  No-name mine.  Sheep Hole Pass.

 

 

 

 

 

                      Anthropology is (almost always) wrong.

            Offering:  Coffee pot with weed bouquet. Santa Rosa flats cabin.

 

 


 

THAT'S IT

 

 

 

SOME MINE NAMES CHANGED FOR RELIGIOUS SENSITIVITY.

All photos done with point and shoot film cameras --- film processed at one hour photo shops --- contrast, brightness, exposure adjusted with Microsoft digital image suite 2006 --- some centerlines removed with 'smart erase' --- ALL MY CLOUDS ARE REAL --- NO SETUPS --- the only thing I do to setup my photos is to toss aside any cow shit in the field of view --- I hate cow shit in my photos and believe God too must hate cow shit in my photographs.